In order to bring people together, it's necessary to acknowledge the harms that have been caused. That is part of repair and trust building. Germany had war crimes trials. South Africa had truth & reconciliation. The US can't paper over the ways in which marginalized populations have been harmed, especially since large parts of the country either don't believe harm has been caused or activity endeavor to perpetuate that harm.
> Instead, they resist the idea that those things are relevant to contemporary political disputes involving the descendants of the people who directly caused the harm and who were directly harmed.
There's such a thing as generational wealth — financial, cultural — that seems to pay compound interest to successive generations. When prior generations are deprived due to racism, classism, etc., it's not unlike someone who doesn't save for retirement because s/he was repeatedly robbed at gunpoint in earlier years and so was deprived of both those savings and of the compounding effect.
Your argument shifts between two frames--from talking about "successive generations" to events in a specific individual's life--without explaining why we should treat those frames as equivalent.
I think few people dispute that people's circumstances are path-dependent. But it doesn't logically follow that this path dependency makes a difference morally or politically. Say you have two people who are equally poor, a white guy in Appalachia and a black guy in Baltimore. It's undoubtedly true that historical events contributed to each one's circumstances. The Appalachian's grandfather went a crappy school because he grew up in a coal mining town, while the Baltimorean's grandfather went to a crappy school because it was segregated. But the people who perpetrated those harms are dead. And our two individuals in the present were not victimized--neither of them were "robbed at gunpoint." They were simply born into particular circumstances by random chance, just like everyone else in the world. And both got really lucky on that dice roll--they were still born in the U.S. instead of Afghanistan. So what's the logical basis for treating the one person's poverty differently than the other's? What's the logical basis for treating the one person's poverty as carrying greater moral and political weight than the other's?
My daughter's grandfather was worse off than either example above. The mortality rate for U.S. black infants in 1950 during Jim Crow was about 51 per 1,000. For infants born in 1950 in Bangladesh, like my dad, it was 228 per 1,000. Worse odds than Russian Roulette. And nearly any segregated school in America would have been an upgrade from the one in my dad's village, which had no walls and required people to take a boat there during monsoon season. That sucked for my dad, but that's irrelevant to the moral or political evaluation of my daughter's circumstances. She's a spoiled private school kid, just like her friend whose grandfather was a partner at Simpson Thacher in New York. And if she had been poor instead, like my wife's cousins in Oregon, there would be no logical basis for treating her poverty any differently than any of the multitude of poor people in Oregon.
> Your argument shifts between two frames--from talking about "successive generations" to events in a specific individual's life--without explaining why we should treat those frames as equivalent.
It's an analogy: If the relationship isn't self-evident, then I chose a poor analogy.
> They were simply born into particular circumstances by random chance, just like everyone else in the world. ...
Would it be unfair to summarize this position as — ultimately — "yeah, it sucks to be you, but that's a problem for you and your family, not for me and mine"? (Perhaps we even leave out families, so that in life it's sauve qui peut, every man for himself?) The societal group-selection disadvantages of that position are obvious, I'd think — most military organizations recognize that sauve qui peut is a hallmark of defeat by others who have better unit cohesion, which comes in part by putting your shipmate's welfare on at least an equal footing with your own.
The short YouTube video I linked to is worth the time. TL;DR (paraphrasing Barry Switzer): Some people like to think that they hit a triple in life but conveniently forget that they were born and raised on second base, while some other people's antecedents were forced to bat with balsa wood yardsticks and to run with 50-pound weight vests — that is, if they were allowed to step up to the plate at all.
Have you been paying attention to who the US elected and the people who elected him? They definitely deny systemic racism and are here for ICE targeting non-white people.
Otherwise similarly situation people in the present are already being grouped together into categories and treated differently...undoing that is the work that needs doing.
If people were being treated differently in the present in large numbers, progressive efforts would be focused on enforcing anti-discrimination law rather than on remedial measures such as affirmative action.
so why are they almost exclusively focused on brown immigrants vs European ones? why aren't they going after wealthy white business owners who employ undocumented immigrants? why are they going after immigrants who are here legally or are following the legal procedures? why have citizens been pulled into their unconstitutional dragnet? why aren't they providing decent food or health care to people in custody? why are there reports of sexual assault by employees in detention centers?
you are being extremely naive if you think white supremacy isn't motivating these actions.
transgenderism is not a thing. transgender people are real, however.
trans people are at greater risk of violence and sexual assault (sometimes because sex work is the only way for them to survive). being arrested as a trans woman could mean being placed in a jail/prison with cis men, again, putting them at greater risk of violence and sexual assault.
You point out the views of anti-gun folks while failing to note that all those loud & proud 2A advocates seem to be pretty happy with the current turn of events and not showing up at all as the government overreaches and repeatedly shits on the Constitution. I imagine there a quite a number of Don't Tread On Me gun lovers in ICE.
Congress is not powerless. They have ceded their powers over time. They have refused to stand up for their powers, especially under the Republicans, who could have voted to impeach but did not, who could still vote to impeach but will not. Why won't they? Because they are complicit. They have been working towards one-party domination for decades.
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