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> Firefox already lost the browser wars. It's about 2%.

Firefox, originally "Phoenix" when it was first released, originally had 0% and made it up to 30%. There's no technical reason why it can go higher from 2%.

If the folks that started Phoenix/Firefox thought the same way you did, when IE was the top dog, we wouldn't have it in the first place because they would have things were "lost". They decided things were not lost and to make an effort.

We can again choose to consider things "lost", or we can try to turn things around.


That was with a lot of technical innovation against a static competitor. Firefox isn't in nearly as good of a position when it comes to either technology or resources now.

It would be possible for a surge in contributors to bring it back up to a double digit percentage, but I don't think manifest v3 is going to be the catalyst for that.


> No, the quote is regularly brought out as a justification to ignore long-term and even medium-term effects whenever the result is anything less than instantaneous.

If the quotation is misused that is hardly the fault of Keynes:

> The Tract is the source of Keynes's famous remark, "in the long run we are all dead." This occurs in the context of noting that price level should vary in direct proportion to money quantity if other variables return to their former values, but the short-term dynamics of this process have practical importance.

* https://en.wikipedia.org/wiki/A_Tract_on_Monetary_Reform#Leg...

The economic pain that Britain was experiencing in the 1920s due to its ill-conceived idea of sticking with the Gold Standard, especially at the wrong level, could have been solved through policy tools that the Bank of England had at the time rather than waiting for this to stabilize 'in the long-run'. I.e., he did not want to wait for eventual stabilization, he wanted to alleviate people's suffering now: it's no use to you if things stabilize when you're dead.

A longer extract:

> In the long run we are all dead. Economists set themselves too easy, too useless a task if in tempestuous seasons they can only tell us that when the storm is long past the ocean is flat again.


It is his fault, because he favored statements that go too far. "In the long run we are all dead" is so widely abused exactly because it's phrased in a way that allows it to be set against anything that takes time, even the things worth doing. It thereby sounds more authoritative than it has any right to be because it's so often the wrong conclusion.

This is the same guy who said it's better to give people jobs digging holes and filling them back in than to have them be unemployed, thereby giving every fool with a bad plan cover to ignore the false dichotomy and thereby the opportunity costs of doing something wasteful instead of something more efficient or productive.


Looking out ten years is an easy answer but that doesn't make it a wrong answer. I didn't choose the time period, the person calling this the slow death of personal computing did. And these computer prices are life and death for extremely few people.

> Leave your work devices behind!

Specifically, if your job offers (a) to pay for your personal phone line, or (b) a work mobile phone, choose (b).

We have the choice at $WORK, and many teammates chose (a) as it allows them to save some money each month on their phone bill, but now you're basically constantly tethered.


> exchanges of ingredients in the Columbian exchange (tomatoes in Italy, potatoes in Russia, chilis in India and Korea, etc.)

For more on this see the book 1493:

* https://en.wikipedia.org/wiki/1493:_Uncovering_the_New_World...

Many folks are probably familiar with what happened in Europe post-1492, but there's a whole bunch of stuff on the Pacific side of the Americas as well.


> I think the question becomes "how does this behavior get rewarded?".

Good behaviour is ideally its own reward: intrinsic motivation. Extrinsic motivation—either (monetary) reward or punishment—is (AIUI) less effective.

Fulfillment through meaningful relationships and accomplishment has been considered the basis of happiness for quite a while:

* https://en.wikipedia.org/wiki/Eudaimonia

Wealth, honour/fame/glory, power, pleasure are not bad in themselves, but generally can be considered as means to an end of and not really ends in themselves:

* https://philolibrary.crc.nd.edu/article/key-to-happiness/

* https://www.newadvent.org/summa/2002.htm


> The monks likely have the time to think about implementation

The core activities is praying and working, ora et labora:

* https://en.wikipedia.org/wiki/Ora_et_labora

The praying is done at fixed times:

* https://en.wikipedia.org/wiki/Liturgy_of_the_Hours

With work and other activities (meals) planned around them. Nuns have a similar framework:

* https://www.franciscansisterstor.org/about/daily-schedule

I'm sure you could find "time to think" in there, but the schedule is pretty packed.


> In fact, forms of co-determination and decentralized responsibility that have developed over time are particularly resilient. In many monasteries, the "CEOs" are elected by the community and can be unelected at any time, and everyone is consulted on important decisions.

So do they have have a sort of executive officer for the week/month/year, with all the decisions of that officer have to be ratified at a special biweekly meeting, by a simple majority in the case of purely internal affairs, but by a two-thirds majority in the case of more important matters?


> is=avWFidbKxRvW3YUY

PSA: the is (as well as pp) parameter is for tracking. If possible try to trim it.


roger that, if possible trim pp.

> The same party that promotes distrust in the government (that is justified by the abuse the same party does when in power).

Perhaps because they know how corrupt they, themselves, are, they assume everyone else is the same way:

* https://en.wikipedia.org/wiki/Accusation_in_a_mirror

Perhaps the possibility that others are more altruistic does not enter the realm of possibility in their minds.


Which is also why I don't think motorcycle helmet optionality makes sense from a "freedom" point of view either:

1. If your melon hits the ground and splatters open, there's going to a crash scene investigation that closes down the road for many hours, causing traffic chaos. As opposed to a helmet protecting you, where you're more likely to survive, and hobble off the road and get of the way of traffic.

2. Insurance companies generally do not have policies that offer helmet-optional and helmet-mandatory options, so if a motorcyclist who does not wear a helmet gets into a crash and needs a payout (life, or medical treatment), then those riders who do wear a helmet (which tend to have less severe injuries, and thus smaller payouts) have larger premiums through no fault of their own. At the very least there need two different types of policies.


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