The Supreme Court already judged the anti-gay-marriage bigots on the merits of their arguments, and they were found lacking. They brought their best arguments, and they weren't good enough. That is evidence that supports my intuition. If you have some profound new anti-gay argument that nobody's already heard countless times already, they why don't you lay it on us and change our minds?
And yes, regardless of your distrust and disbelief in me, I have already logically thought about it a lot. I'm just not writing out every step of my logical thought process right now, and I won't or dang will ding me. So you'll have to take my word that I'm smart enough to figure it out logically for myself. Even most children can come to the same conclusions as I did, if they haven't been indoctrinated to hate.
I don't owe the anti-gay-marriage bigots the respect of rehashing and yet again arguing against their tired old disproven arguments and desperate Gish Gallops. It boils down to the bible told them to be bigots. They have no better arguments.
That's why the baker case is such a great example of how to properly resolve the Paradox of Tolerance.
>The Supreme Court already judged the anti-gay-marriage bigots on the merits of their arguments, and they were found lacking.
That differs from what happened in reality. The Supreme Court issued a 7-2 ruling in favor of Phillip's right to refuse to bake the gay couple a cake. It was the Colorado Civil Rights Commission that found them to be discriminating. That ruling was overturned when brought in front of the Supreme Court.
>In a 7-2 decision, the Court ruled on narrow grounds that the Commission did not employ religious neutrality, violating Masterpiece owner Jack Phillips' rights to free exercise, and reversed the Commission's decision. [0]
Can you explain how you are balancing the notion of freedom of religion, freedom of association, and freedom of speech here?
It sounds to me like you're are arguing that those rights aren't worth protecting for the baker and you are choosing to protect the customer's right to ... what exactly? What "right" is being protected in your analysis?
Only as long as it's intolerance of real, non-contrived intolerance, which in this case it clearly is.
Intolerance of gays is real intolerance, because it can't be logically justified, and it's based on religious bigotry instead of any legitimate justification.
Contrived intolerance is the baker claiming other people are intolerant of the baker's real intolerance of gays. You're not entitled to that kind of intolerance.
Is it your opinion that "religious bigotry" is not protected by the Constitution?
How are you going to define that outside your preferred scenario of bigotry against gays? Do you intend to insist (by law) that Orthodox Jews, for example, work on Saturdays because that is more convenient for you and that that they are being intolerant of your beliefs for no rational reason?
What about Orthodox Jewish wedding photographer? Are they required to work for you on a Saturday or is it OK for them too refuse you service based on their religious beliefs?
There's a huge difference between discriminating against a day and a gay: you can discriminate against a day because it's Saturday, but you can't discriminating against a person because they're gay.
It's ok for Jews to be Saturday-intolerant, just as many Christians are Sunday-intolerant. Days don't have feelings or human rights. And there's not a long history of discrimination and institutionalized biases against Saturday, the way there are against gays.
In both cases the vendor is refusing to conduct business with the customer due to religious beliefs. Why do you think it is OK for the customer to have to find a new photographer in one case but not a different baker in the other?
I really have a hard time with the idea that the government is expected to pick the "right" set of beliefs to back on what should just be a voluntary transaction. Either both parties agree to conduct business or they don't. I realize that a laissez faire approach to commerce is not what we have today but I would prefer it over asking the government to mediate. And I do realize that would allow people and businesses to discriminate, but that just represents a business opportunity for someone else.
In the case of the photographer, the customer isn't being shamed, shunned, and stigmatized. The government definitely has a role here and should intervene in such cases in order to ensure that businesses treat customers equally and respectably.
Just think about the way modern media companies constantly shame and stigmatize people. How are you going to even define when someone is "shamed" or "stigmatized"? Aren't there people who should be shamed and stigmatized?
This seems completely unworkable and guaranteed to make absolutely no one happy other than the lawyers making money off of all the frivolous legal disputes.
Yeah, you have a good point. My opinions are pretty recently formed on this area so I'm probably off-base, and it was interesting hearing your perspective. Fortunately I'm not a judge! :-)
> Only as long as it's intolerance of real, non-contrived intolerance...
And this is where it all falls down. Any belief system which conflicts with your own is a system which is expressing “intolerance” to your belief system.
The whole idea is a crock in my opinion, as a way for one person to scream down another because they are the one who is being intolerant.
There is a lot of hate in the world, and fighting words should be shut down clearly. But this “intolerance” argument is extremely weak the way I see it, as is used as a way to hate and threaten harm against people with a different belief system, a belief system which may not have anything to do with hating or physically harming people.
>And this is where it all falls down. Any belief system which conflicts with your own is a system which is expressing “intolerance” to your belief system.
Not true. Belief systems can conflict without calling for each other's destruction, or discrimination and cruelty against each other's followers.
But the ones that do call for that kind of behavior, like religion calls for discrimination against gays and cruelty towards women, don't have the right to complain about people who they discriminate against (and other non-bigoted allies) not tolerating their discrimination.
> ... discrimination and cruelty against each other's followers.
A belief system is--by definition--discrimination against contrary beliefs, and therefore, followers of those contrary beliefs. And one definition of "cruelty" (e.g. to women - by denying full and free access to abortions) might be the inverse of someone else's definition of "cruelty" (e.g. to unborn children - by aborting them).
Someone can presume that they hold the absolute claim to the "truth" of which side is cruel, and which side is intolerant, but as human beings we simply do not and cannot know the truth of the matter.
So the problem I have is, when faced with such a dilemma, calling for violence against someone in the name of being "intolerant to intolerance".
And yes, regardless of your distrust and disbelief in me, I have already logically thought about it a lot. I'm just not writing out every step of my logical thought process right now, and I won't or dang will ding me. So you'll have to take my word that I'm smart enough to figure it out logically for myself. Even most children can come to the same conclusions as I did, if they haven't been indoctrinated to hate.
I don't owe the anti-gay-marriage bigots the respect of rehashing and yet again arguing against their tired old disproven arguments and desperate Gish Gallops. It boils down to the bible told them to be bigots. They have no better arguments.
That's why the baker case is such a great example of how to properly resolve the Paradox of Tolerance.