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Not really, because it's a question of principle: is it okay to target to a specific demographic, or not; and does that vary based on whether we are discussing a legally-protected class? The significance of what is being advertised doesn't exactly change the definition of right and wrong. If we're being honest, cosmo is probably as accurate a filtering mechanism for white, middle-aged, middle-class women as facebook could be.

The issue seems to be when people _exclude_ certain groups, rather than when people _target_ specific ones; i.e. I can filter for middle-aged white guys for testosterone-boosting pills, but most would balk at filtering _out_ blacks, young people, etc. for rental ads. The question is, is there an ethical difference, and why? I think all of us can agree that a cosmo ad for women is fine, and tossing out a black guy's resume is not; the question is where is that line, and why? These sorts of technologies are bringing us closer to either side, so it's relevant to figure out where it is.


> The significance of what is being advertised doesn't exactly change the definition of right and wrong.

We are discussing legality and yes, what is being advertised has a significant impact. The rules around employment and housing are VERY different from the rules around makeup and viagra.

> The issue seems to be when people _exclude_ certain groups, rather than when people _target_ specific ones;

Nope, both are illegal (for protected classes) when it comes to housing and employment.


Quit conflating the issue.

The poster you're defending (and, frankly, the whole argument) was trying to make the point that "targeted ads", as a category and devoid of context, was a good thing because you reach the target you want to reach. Fair enough. But if it's an employment ad, and you only want to reach upper class white males, well, that's discrimination. Period. If your "principles" enable that, well there you go.


Conflating the issue with what?

Let's take the flip side. Pretend I am one of the many companies which have adopted discriminatory hiring practices in favor of certain minorities. I want to hire more of said minorities. I target facebook ads towards them. Is that any better or worse? As far as I'm concerned, they are the same; but many people I know would say that's fine.


> Pretend I am one of the many companies which have adopted discriminatory hiring practices in favor of certain minorities. I want to hire more of said minorities.

Yup, that is illegal. Discriminating based on protected classes is illegal, regardless of which groups within that class you are discriminating for/against.

>> For example, an employer's reliance on word-of-mouth recruitment by its mostly Hispanic work force may violate the law if the result is that almost all new hires are Hispanic. [0]

[0] https://www.eeoc.gov//laws/practices/


"I've been given advantage for decades/centuries. We're giving an advantage to the disadvantaged so they have a chance to catch up for years/months. I'm being discriminated against!". Got it.


People today have not been given such advantages. Example: let's say I'm a poor white guy from Appalachia. Will you really tell me I have been given advatages for centuries? When you hire normally, you can somewhat absolve yourself of concern for personal situation; you judge based on emperical information as presented by the candidate. When you play God and take it upon yourself to be the judge, you are morally responsible for discovering everything about some one's life and weighing each impartially against the other. How arrogant must one be to believe himself capable of such a judgement; the judgement not of one resume against another, but of one soul against another? If we could evaluate people's whole selves; we would not have resumes, nor references, nor interviews.


> Example: let's say I'm a poor white guy from Appalachia. Will you really tell me I have been given advatages for centuries?

Yes. That you happen to be poor, in that situation, does not obviate the cultural and sociodynamic power, in this country, from being white. And it's those advantages that just--for example--mean that if you are walking on a dark street in a city at night, a cop is orders of magnitude less likely to stop you and ask "hey, boy, what are you doing out so late?". That you might be poor, of course, is a reason why you are not as culturally or sociodynamically powerful as a middle-class or a rich white man, or maybe even a rich--gasp!--black man. But that white skin is an implicit handicap in your (and, as it happens, my) favor, even if other accidents of birth or providence happen to stack up on the other side. And it is downright immoral not to acknowledge it.

"Play god"--hogwash and worse words. Acknowledge structural imbalances. Poverty is one. Racism in a country that makes racists powerful is another, and it's bigger, and it's multiplicative with the aforementioned poverty in the first place.

And while we're being real about this, it is also worth noting that the historical fear of being "lesser than the black man" is one of the sadder causes of poor whites aligning with rich whites against the poor whites' economic and social interests--that is, the racial fear and resentment helps keep them poor. "Racial unity of poor whites with their economic exploiters" is a pretty good one-line summary of the post-Colonial American South in general, now that I think about it.




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