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Here again I disagree (with, I admit, a minute part of your point and one that was probably thrown in as an afterthought), in the same way I disagreed with loewenskind when he made an analogy with aesthetics. Morality and religion are dissimilar - maybe we will one day fully understand morality, but religion is (by religious people) in my understanding defined in terms that make it explicitly exempt from reasoning. Morality, we 'just don't understand' (maybe, depends on your position on the nature of morality, really); whereas religion is by its very nature we are said to be incapable of understanding.

I agree with your real point, though; what I'm saying is that religion in a class of its own, because the religious make it (or should I say 'make it up') to be that way.

(Related to this point, I do think that one day religion will be explained: when we fully understand the brain, how thoughts develop etc.; at that point, religion will be shown to be just a figment of our (rather, 'their') imagination. Maybe it served an evolutionary role once, who knows. Of course it won't give us insight in the nature of 'god', it will merely show that 'god' is a fabrication of our unconsciousness).



Err… I agree. I said that choosing a morality is outside the scope of science. But I agree that science can (and probably should) study morality. See Eliezer Yudkowsky, who is trying to build a Friendly AI. He will probably need a complete theory of Intelligence and Morality to do that.

Your other points are related to http://wiki.lesswrong.com/wiki/Anti-epistemology and http://lesswrong.com/lw/of/dissolving_the_question/ (I suspect you know about these, but others may find them interesting.)


Oh yes I see, you're right, I misunderstood your point.




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