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"Out of curiosity, can you describe what sort of 'deep wisdom' you think isn't/cannot be passed along?"

I assume you mean, "cannot be passed along Facebook, or other Internet-like communications network".

Mindfulness is one example. It's difficult to convey over the internet, and still challenging in person. It's the kind of skill that requires someone present to point out when you're being mindful and when you become distracted. You can't force someone else to be mindful. Hell, you can't force yourself to be mindful. Many stories disguise lessons of mindfulness.

Fear and dealing with fear is the biggest example. All fear roots back to existential fear. Some (not all) older people have a peculiar attitude because they see their own demise coming, accept it, and live on. The TV show, Breaking Bad is a great example, a man who saw the end of his existence, stripped away all the BS and decided to leave behind a legacy.

However, it's one thing to watch characters on the screen deal with fear, and quite another to deal with your own. The mind plays many tricks to comfortably avoid fear. Another person in the same room witnessing your discomfort has significant impact; if they are able to mindfully witness and convey a sense of safety, such interaction helps you gain insight about your fear, and possibly change habits and actions resulting from that.

"The pace at which technological change is happening has certainly increased since the industrial revolution, and I presume that has been a major driver of cultural change as well."

Though off-topic, you might find this interesting: http://www.ribbonfarm.com/2011/06/08/a-brief-history-of-the-...

Venkat's blog post led me to a book, Lever of Riches ... which I think has a lot of useful insights yet seriously flawed. But, it is interesting as a survey of technological history and look at changes within culture as well. I did not know, for example, that clockwork mechanisms reached high art before the invention of moveable type. These clockwork mechanisms directly paved the way for industrialization, and accounts for the obsession some cultures have for gadgets and gadget making.

I've also asked this series of questions on Quora. Perhaps you might have some insights:

"How has the invention of moveable type accelerated the tempo of invention and innovation?" ( http://www.quora.com/How-has-the-invention-of-moveable-type-... )

"How has Open Source accelerated the tempo of software innovation?" ( http://www.quora.com/How-has-Open-Source-accelerated-the-tem... )

"How has Github accelerated the tempo of software innovation?" ( http://www.quora.com/How-has-Github-accelerated-the-tempo-of... )

"How does the tempo of innovation within Github differ from that of a geographic technology hub such as Silicon Valley?" ( http://www.quora.com/How-does-the-tempo-of-innovation-within... )

"In fact what do you think of most western countries where population is actually getting older and there is a lack of young people?"

I have not studied up on Western cultures as much as I did American and East Asian cultures. I'll think about this.

As a distraction, I offer this story. Japan has a cultural value in which the elders (now mostly from the WWII generation) believe that they can and should sacrifice themselves for the future generation, the children. It's a sort of a, strange mix of bushi and Confucian values. Another interesting thing: the Japanese Shinto values of spirit ex machina leads to a great obsession with robots and androids ... and exoskeletons to help the rice farmers continue growing rice. Because many of the younger generation do not want to farm. There's big problems with social recluses.

Yet, I have also read reports of the attitudes of the generation just now entering ... post-high school. Unlike their older siblings (about half a generation older), they ... don't quite outright reject their boomer parents workoholic attitude, yet don't seem to run and hide away in a closet. I look forward to the stories coming out of this generation. Maybe I'm wrong about "rites of passage conducted by clueless peers" after all.



Thanks for clarifying what type of things you think cannot be passed along. I think that's a good example. I guess my biggest question becomes - can we design ways to pass that information along more effectively? Sure the world isn't just facebook, I think of more as a nexus for organizing and documenting social lives. It doesn't take away from the fact that most of the 'actual' socializing happens in the presence of others physically.

The blog post was very long and I think he missed some of the major historical points (especially about finance). You should checkout The Ascent of Money for a good history of corporations and the financial innovations that made them possible. It would argue spain/portugal didn't become irrelevant because they weren't as good, it was almost because they were too successful. The flood of physical wealth prevented financial innovation which allowed the dutch and brits to get ahead.

Japan is especially fascinating to me (I am half Japanese) and the culture is very bizarre in a lot of ways. It's probably one of the most (if not the most) homogeneous society on earth. I do wonder what the effects of that are on determining people's beliefs and behaviors. For instance, would the willingness to sacrifice and contribute to the greater good be diminished in a less homogeneous society? The recluses, while a problem, I am not sure what percent they ever actually made up. There is a lot of social problems in Japan for so many different economics, political, cultural reasons. However, I do wonder how much they were blown out of proportion in the media as a scare versus a real threat to the very fabric of society. I have a number of japanese friends who would be in your recluse age group, even the worst off one (I don't want to tell their personal story here, but it's not good and probably sounds like many great struggles to find identity for young people), ultimately became a salaryman. I think they are finding their way eventually, most of them at least. It's always been strange for me to try and understand Japanese culture. I am Japanese but I don't think I would ever be considered Japanese, so it still feels almost like an outsider looking in, with maybe a slightly less foggy window.


> I guess my biggest question becomes - can we design ways to pass that information along more effectively?

That's a very good question. Something to mull over.

> You should checkout The Ascent of Money for a good history of corporations and the financial innovations that made them possible.

Sure. I'll check it out.




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